Revisiting Maimonides’s Merkavah Chapters
In this timely piece, David Fried analyzes Maimonides' explanation of the ma'aseh merkavah in light of the Talmud's strictures on its teaching outlined in Hagigah. Fried's analysis reveals how Maimonides changed course from the Aristotelianism that he posited at other points in his career.
The Directional Shaking of the Lulav: Bible, Mysticism, and Religious Polemics
Yaakov Jaffe traces the origins and evolution of the custom to shake the lulav in different directions.
The End of Contradiction: Resolving the Mysteries of The Guide to the Perplexed
Josh Frankel reviews Lenn Goodman’s new work of commentary on Moreh Nevukhim, which brings Rambam’s work to life for careful, contemporary readers.
Purim and Paul: The Torah Veiled and Unveiled
What do Paul, Purim costumes, and Purim torah all have in common? Yehuda Fogel delves into the meaning of hiddenness and its role in revelation on Purim.
The Staggering Brilliance of Rambam’s Fourth Chapter of The Laws of Repentance
Alan Jotkowitz shares insights into Rambam’s Hilkhot Teshuvah
The Philosopher and the Mystic?
David Fried reviews Diana Lobel's Moses and Abraham Maimonides: Encountering the Divine, which argues that the categorization of Moses Maimonides as an Aristotelian philosopher and his son Abraham as a Sufi mystic is an oversimplification.
This 9th of Av: Do We Sing with Yehudah Ha-Levi, or on Account of...
Rabbi Yaakov Jaffe comments on the poetry, context, and tension of Yehuda Ha-Levi's "Tziyon Halo Tishali" Kinnah.
A “What If” Review: Hypothetical History, Science, and Halakhah
Yaakov Taubes examines three hypothetical “What if?” books and what they can teach us about history, science, and halakhah.
A Call for Order: Maimonides and the Mishnah
Yaakov Taubes explores the background to Maimonides’s explanation for how the Mishnah is ordered.
Parshat Ki Tavo: The Curse of the Law
Baruch Sterman describes how an encounter with a missionary led him to a greater understanding of Ramban's commentary on this week's Parshah.