Revisiting Maimonides’s Merkavah Chapters

In this timely piece, David Fried analyzes Maimonides' explanation of the ma'aseh merkavah in light of the Talmud's strictures on its teaching outlined in Hagigah. Fried's analysis reveals how Maimonides changed course from the Aristotelianism that he posited at other points in his career.

Man is not God: The Limits of Imitatio Dei

David Fried clarifies the concept of imitating God through Rashi's oft-neglected reading of “It is not good for man to be alone”

Rabbi Yehudah Ha-Levi’s Love Song on Jewish Self-Identification for the 7th day of Pesah

Yaakov Jaffe explores Yehuda Ha-Levi's Yom Le-Yabasha.

The Directional Shaking of the Lulav: Bible, Mysticism, and Religious Polemics

Yaakov Jaffe traces the origins and evolution of the custom to shake the lulav in different directions.

The Staggering Brilliance of Rambam’s Fourth Chapter of The Laws of Repentance 

Alan Jotkowitz shares insights into Rambam’s Hilkhot Teshuvah

The Philosopher and the Mystic?

David Fried reviews Diana Lobel's Moses and Abraham Maimonides: Encountering the Divine, which argues that the categorization of Moses Maimonides as an Aristotelian philosopher and his son Abraham as a Sufi mystic is an oversimplification.

Purim and Paul: The Torah Veiled and Unveiled

What do Paul, Purim costumes, and Purim torah all have in common? Yehuda Fogel delves into the meaning of hiddenness and its role in revelation on Purim.

Parshat Ki Tavo: The Curse of the Law

Baruch Sterman describes how an encounter with a missionary led him to a greater understanding of Ramban's commentary on this week's Parshah.

Science and Torah in the eyes of Rambam, Maharal, and Rema: The Nexus of...

Ron Ennis explores the similarities and differences between Rambam, Maharal, and Rema, in their approaches to conflicts between science and Torah.

This 9th of Av: Do We Sing with Yehudah Ha-Levi, or on Account of...

Rabbi Yaakov Jaffe comments on the poetry, context, and tension of Yehuda Ha-Levi's "Tziyon Halo Tishali" Kinnah.