This 9th of Av: Do We Sing with Yehudah Ha-Levi, or on Account of...

Rabbi Yaakov Jaffe comments on the poetry, context, and tension of Yehuda Ha-Levi's "Tziyon Halo Tishali" Kinnah.

The Fox and the Chair

Ayelet Wenger offers a creative, intertextual reading of the story of Rabbi Akiva and the Wolf on the Temple Mount.

“For These Things I Weep”: Psychological Readings of Lamentations

In time for Tisha Be-Av, Marc Eichenbaum offers a meaningful new reading of Eikha using modern psychological concepts like grief, trauma, and narrative construction.

How Halakhah Changes: From Nahem to the “Tisha be-Av Kumzitz”

Chaim Saiman on halakhic change and the observance of Tisha Be-Av.

Bernard Malamud’s “The German Refugee”: A Parable for Tishah Be-Av

Eileen Watts explores how Bernard Malamud's "The German Refugee" amplifies the themes of Tisha B'Av.

Reading Tragedy in Gittin and Gaza

David Polsky explores the similarities and differences between Hamas and the Jewish Zealots at the time of the destruction of the Second Temple.

Can We Cancel Tishah Be-Av? The “Four Fasts” in Light of the Miracle of the...

Shimshon Nadel examines the question of whether we should continue to fast on Tishah Be-Av in light of the existence of the Modern State of Israel.

When God Appeases Man: Yom Kippur in a Time of Exile

Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.

Confronting God on Tishah Be-Av in Yehudah ha-Levi’s Yom Akhpi Hikhbadti

Yosef Lindell examines how Yehudah ha-Levi's kinnah about the bubbling blood of Zechariah modifies the story found in Talmudic sources and thus tackles the question of theodicy.

Rabbi Yohanan Reads the Book of Job

In his latest for the Lehrhaus, Dan Ornstein creatively imagines the story of the Talmudic sage Rabbi Yohanan through his teachings on the Book of Job. The short story is followed by a reflection on the methodology and power of "contemporary midrash."