Holidays

Is true forgiveness possible? Michael Kurin explores the doubts raised by prominent twentieth century philosophers and considers how Jewish tradition offers a radically different conception of repentance and forgiveness, one that enables people to alter their reality vis-à-vis God and one another.

In honor of Rosh Hashanah 5786, Akiva Weisinger retells and reimagines the parable of the king "who wished to be seen, but did not want to be seen."

With a novel reading of Josephus and Gittin, Shana Schwartz proposes that the tragedy of the second hurban and the mystery of subsequent Jewish survival may be understood by reference to the physiological knowledge available in classical antiquity.

Stephen Denker reconstructs Bert Katz's experience of Kristallnacht in Nentershausen.

How can the mitzvot of Purim reveal the feminist ethics of the Megillah? Aton Holzer offers an enlightening new reading of the Megillah, suggesting that there is a profound connection between the text's structure and its ethics.

Yosef Lindell argues that the explanatory Kinot model, where fewer prayers are said but they are delved into in more depth, should be adopted for reciting Selihot.

Esther Lindell reviews “The Haggadah about Nothing,” Rabbi Sam Reinstein’s not-too-serious exploration of how the Haggadah relates to Seinfeld, the ever-popular 90s sitcom.

How should people contend with emotionally charged texts such as the ending of Megillat Esther? Tzvi Sinensky details methodological principles for engaging in textual dialogue, and applies these principles in an exploration of the nuances of the ending of Megillat Esther.

In unpacking the meaning of a tricky verse from Eikhah that we say as part of the Shofar service on Rosh Hashanah, Mitchell First introduces us to the literary principle called hendiadys, which can help us understand various phrases throughout Tanakh.

Was the teiva an attempt to save Moshe's life? David Fried challenges our assumptions about the purpose of the wicker basket in the river.