Dr. Norman Lamm’s Trailblazing Talmudic Methodology
Tzvi Sinensky makes a case to consider Rabbi Norman Lamm as pathbreaking Talmud innovator.
Rabbi Norman Lamm and His Crusade for the Jewish Home
Zev Eleff explores how the Jewish family anchored Rabbi Norman Lamm's sermons and thought during the destabilizing 1960s.
Creation in a Chaotic Decade: Rabbi Lamm in the 60s
Lawrence Kobrin recalls Rabbi Norman Lamm's 1960s emergence as a pivotal Orthodox rabbi in Manhattan and Jewish intellectual.
The “Between-the-Lines” Faith of Rabbi Hershel Schachter
Zev Eleff takes us through the theology of one of American Orthodoxy much-discussed but less-analyzed rabbinic leaders, at least from this point of view.
Rabbi Aharon Lichtenstein’s Novel Position on Women’s Talmud Study
The novelty of Rabbi Aharon Lichtenstein's teachings on women's Talmud
study... explained, by Shlomo Zuckier!
How Can the Modern Orthodox Community Fulfill the Rav’s Vision for Women’s Talmud Study?
Rivka Kahan weighs in on the impact of the Rav's 1977 Stern College Talmud
lecture and how the Modern Orthodox community can move forward.
Resurrecting Moses Mendelssohn
Tzvi Sinensky
As chronicled in Robert Putnam’s 2000 classic book, Bowling Alone, loneliness is one of the vexing challenges of modern life. The advent of the...
Forty Years Later: The Rav’s Opening Shiur at the Stern College for Women Beit...
Forty years ago, Rabbi Joseph B. Soloveitchik changed women's Torah education forever. Rabbi Saul Berman tells us how that happened.
Yeshiva University President Rabbi Ari Berman’s Opening Shiur
YU President Ari Berman's opening address, comparing YU to a Sukkah! Shlomo Zuckier captures this historic moment in his notes.
A Religion Without Visual Art? The Rav and the Myth of Jewish Art
If Kant or Hegel had read Rambam or the Shulhan Arukh, they might have known that Jewish law does not actually proscribe the creation of images. But that was not the way of history. It is important to reclaim visual culture and aesthetics for religious Judaism so that beauty can be allowed to inspire halakhically bound actions, to color worship, and give meaning to our rituals.