Commentary

Yaakov Jaffe traces the origins and evolution of the custom to shake the lulav in different directions.

Moshe Kurtz explores halakhic and hashkafic considerations surrounding bringing young children to shul.

As the year turns from Elul to Tishrei, enjoy Ben Corvo's collection of poems relevant to the High Holiday themes and liturgy.

In unpacking the meaning of a tricky verse from Eikhah that we say as part of the Shofar service on Rosh Hashanah, Mitchell First introduces us to the literary principle called hendiadys, which can help us understand various phrases throughout Tanakh.

Two readers respond to Michael Broyde's recent article on time-bound commandments. Leah Sarna critiques Broyde's omission of female scholarship, and Avi Siegal argues that Broyde's unifying theory skews the data.

Tzvi Sinensky reviews the new volume about R. Aharon Lichtenstein from Divrei Shir’s Hebrew-language “Gedolei ha-Umah le-Yaldei Yisrael,” explaining why it is a must-read for adults and children alike.

Michael Broyde offers a new theory for why halakhah obligates women in some time-bound positive mitzvot and exempts them from others.

Tzvi Sinensky examines Rabbi Lamm’s lifelong commitment to civility.

In advance of Tisha Be-Av, Tzvi Novick annotates and interprets the kinnah of a’adeh ad hug shamayim by the master poet R. Eleazar ha-Kalir, unlocking its complex acrostic to determine who its speaker is meant to be.

David Silverstein explores the recent attempts to ban Rav Eliezer Melamed and his already-classic Peninei Halakha.