Commentary

Yaakov Bieler details several reasons why Torah u-Madda remains important to our role as Torah Jews and some practical ways we can implement this approach.

Tzvi Sinensky reimagines the utilitarian case for Torah u-Madda. Far from seeing the study of Madda as a concession to the need to earn a livelihood, the new utilitarianism uses cutting-edge scholarship to solve some of the most pressing problems in our schools and communities.

Shalom Carmy argues why Torah u-Madda is more relevant now than it ever was.

Leah Sarna addresses the perceived disconnect between the ideal Torah U-Madda lifestyle and the gendered reality of advanced Torah study for women.

In the next installment of our Torah u-Madda symposium, Dr. Erica Brown reflects on the concepts and values expressed by Rabbi Jonathan Sacks zt"l in his discussions on the integration of Torah and secular life.

Sarah Rindner contemplates whether Torah u-Madda as it’s sometimes interpreted can engender unreflective allegiance to trends in contemporary society that might harm our religious communities.

Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.

Stu Halpern weighs in on the eternal wisdom Torah u-Madda offers the world during the fraught times in which we live.

Elana Stein Hain explores how the frameworks offered by the humanities can mesh with our Torah-driven lives.

The notion of Torah u-Madda—that Torah and secular studies can enrich each other—has been a byword in the Modern Orthodox community for decades. Yet some have claimed it is in decline. Over the course of the next few weeks, Lehrhaus is proud to present a symposium grappling with Torah u-Madda: how we got here, the challenges that have arisen, and how its meaning continues to evolve over time.