When God Appeases Man: Yom Kippur in a Time of Exile

Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.

The Triple Threat to Social Order

Through the lens of social science and game theory, Ezra Zuckerman Sivan connects three stories in Tanakh of people who threatened the social order: the blasphemer, the wood-gatherer, and Achan.

A Ripe Old Age: Abraham, Gideon and David

Daniel Lifshitz explains the connection between Abraham, Gideon, and David through the lens of this week's Parshah and Haftarah.

When Elijah’s Mantle Fell: The Judaism of Leonard Cohen

The Yom Kippur War was a defining moment in the life of poet Leonard Cohen, a moment when his entire spiritual destiny hung in the balance. Bezalel Naor on Cohen's priestly imagination.

Hearing the Shepherd from Tekoa

Ethan Schwartz reviews Yitchak Etshalom’s new volume on the prophet Amos, considering ways in which the author succeeds and fails to recreate the divine roar of Amos’ message.

A Mathematical Reevaluation of the Prohibition on Counting Jews

  Mark Glass I. A long time ago in a galaxy far far away. … Growing up, that’s how the gabba’im of my youth minyan would determine if...

Tu be-Av and the Concubine of Givah

Tzvi Sinensky explores the Biblical origins of Tu be-Av.

Three Sonnets

Jeffrey Burghauser's three poems draw on the biblical and rabbinic imagination.

God’s Estranged Wife: Rashi on Song of Songs, Lamentations and Hosea

Through analyses of Rashi's commentaries on Song of Songs, Lamentations, and Hosea, Devorah Schoenfeld explores narratives of the Jewish nation's relationship to God.

The Philosopher King and the Poet Messiah: Hellenic and Hebrew Republics Compared

In this essay, written in honor of Yom Yerushalayim, Bezalel Naor explores the differing visions for the ideal state held by Plato and the Rabbis, Maimonides and Rabbi Nahman of Breslov.