Avraham and Sodom: To Pray Against God

Avraham’s challenge to God’s planned destruction of Sodom raises the fundamental ethical problem of collective punishment. The resolution of this challenge, Sruli Fruchter explains, enables Avraham to realize God’s highest ideals and to confront the conflict between compassion for oppressors and consideration for their victims.

Navigating Uncertainty: Revisiting Blessings and Deceit in Parashat Toledot

In an original analysis of one of the most famous stories in the Torah, Maier Becker calls into question many long-held assumptions about this week's parasha and proposes a new reading based on the interpretations of traditional exegetes.

Love (and Trust) Conquer All: Another Angle on the Akeidah

Alex Ozar drills down on the point of the Akeidah, responding to Herzl Hefter and Tzvi Sinensky.

“That Your Slave May Rest With You” – Rethinking Oneg Shabbat

In this piece, Shimi Kaufman considers ways of interpreting the intentions surrounding the enjoyment of Shabbat.

What Do We Know About Moses’s Burial Place?

Ezra Zuckerman Sivan explains what it means when the Torah says that Moses's burial site was hidden.

Explaining Sarah’s Absence: Why Sarah is not Mentioned at the Akeidah

Sarah's conspicuous absence from the dramatic Akeidah narrative is the subject of both traditional and scholarly interpretation. Michael Wolff offers an approach through the lens of gender roles.

Cantillation: Some Observations – Part 2

In Part II of his series on trop, William Gewirtz explains the principle of recursion and how it helps us interpret texts.

How Mendelssohn’s Torah and Philosophy Converge: A Study of “Anokhi”

How do Moses Mendelssohn and Revelation jibe? Judah Kerbel offers some perspective.

A Mathematical Reevaluation of the Prohibition on Counting Jews

  Mark Glass I. A long time ago in a galaxy far far away. … Growing up, that’s how the gabba’im of my youth minyan would determine if...

Surrender or Struggle? The Akeidah Reconsidered

Herzl Hefter provides critical perspective on a stream of Akeidah interpretation from Kierkegaard to the Rav