Humash

Through the lens of social science and game theory, Ezra Zuckerman Sivan connects three stories in Tanakh of people who threatened the social order: the blasphemer, the wood-gatherer, and Achan.

Yisroel Ben-Porat grapples with whether the case of the pregnant Sotah has implications for the debates surrounding abortion.

Daniel Berkove shows how parallels between the building of the Tabernacle and the building of Pharaoh's storage cities shed light on the differences between civilizations that those structures represent.

Nachum Krasnopolsky explains Rashbam's interpretation of the splitting of the sea as an educational experience.

Why did the women bring musical instruments out of Egypt? In her first Lehrhaus article, musicologist Rebecca Cypess draws a fascinating historical analogy between biblical and African-American slavery to shed light on the Exodus in Jewish tradition.

In his letter to the editor, Gershon Klapper draws upon three medieval sources that undermine Ben Greenfield's recent reading of the Zohar on the three attributes of the Avot.

Sam Borodach traces the role of clothing throughout the Joseph narrative.

Ben Greenfield explains that the attributes commonly associated with our forefathers are not attributes at which they excelled, but rather attributes with which they struggled.

Yakov Nagen examines the opening chapters of Genesis to explore what God wanted from people for matan Torah.

Building on ideas from Jacques Lacan and Rabbeinu Bahya ibn Pakuda, Zach Truboff offers an innovative psychological reading of the Cain and Abel story.