Curriculum, Crisis, and Change: Towards a Talmud Curriculum Grounded in Educational Theory
David Stein with a fresh look at the methods and priorities of teaching Talmud in Modern Orthodox day schools.
A Time to Mourn: Aveilut as Minor Holiday
Ben Greenfield’s essay, winner of Hadar's annual Ateret Zvi Prize, explores why Hazal chose to situate Hilkhot Aveilut in tractate Moed Katan.
Pinhas’ Parts: Of Priests, Peace, and Disturbing the Piece
What was the covenant of peace God gave Pinchas? R. Shlomo Zuckier puts the pieces together to find out
The Pregnant Sotah: A Case Study in the Ethics of Abortion
Yisroel Ben-Porat grapples with whether the case of the pregnant Sotah has implications for the debates surrounding abortion.
After Lag: Two Readings on The ‘Self-Praise’ of Rabbi Shimon bar Yohai
Rabbi Josh Rosenfeld offers insight into the nature of the Jewish mystical tradition by examining some of Rashbi's stories.
Can we Transform the World? An Analysis of the Talmudic Messiah
Atara Cohen considers the theological implications of the Talmud’s surprising majority opinion as to how the Messiah will come.
Of Divine Nostrils and the Primordial Altar: A Pipeline of Sanctity
What does the makeup of the altar drainage pipes tell us about the nature of holiness? Shlomo Zuckier explores!
Voices from Outside the Cave: Women and the Story of Rabbi Shimon bar Yohai
Kate Rozansky explores the life of Rabbi Shimon bar Yohai through the prism of the women in his life.
Revelation Deferred but not Denied: the Golden Calf as a Rabbinic Origin Story
Amitai Bin-Nun provides a fresh and intriguing perspective on the story of the Golden Calf by reading it in light of the Talmudic passage in Menahot detailing an encounter between Moses and R. Akiba on Mt. Sinai where God is tying crowns to the letters of the Torah scroll.
Continuing the Trajectory: Rabbi Joseph B. Soloveitchik on King David’s Request
Lawrence Kaplan responds to AJ Berkovitz’s article on the many conflicting interpretations of a passage in Midrash Tehillim, highlighting two different approaches advanced by Rabbi Joseph B. Soloveitchik.