Contagious Disease, Moral Behavior, and Prayer: Bava Kama Today
How did the Talmud look at plagues? Miriam Reisler offers a close reading of a key halakhic and narrative section of Bava Kama.
In Plain Sight: Jewish Masquerade from Clueless to the Rabbis
Why have stories of Jewish masquerade captured audiences since ancient times? In her latest, Malka Z. Simkovich explores the hidden meaning behind dressing up, from the Second Temple to '90s cinema.
Modeling Modernity: Revisiting the Rabbi Soloveitchik Paradigm
Chaim Trachtman contributes to the Lehrhaus Symposium on the recent OU statement regarding female clergy.
“Miracles Do Not Happen at Every Hour”: Purim Drinking as anti-Christian Polemic
Eliav Grossman examines the Talmud's account of drinking on Purim, reading it as directed at Christian texts and traditions.
Misunderstandings in Tzniut
Tzniut, much discussed in the Modern Orthodox community, is not an end but a means, prompting us to the higher value of awareness of being in the Divine presence.
Halakhah Meets Non-Traditional Approaches to Ensuring COVID-19 Vaccination
Sharon Galper Grossman and Shamai Grossman examine the halakhic permissibility of vaccine mandates by governments and employers.
The Philosopher King and the Poet Messiah: Hellenic and Hebrew Republics Compared
In this essay, written in honor of Yom Yerushalayim, Bezalel Naor explores the differing visions for the ideal state held by Plato and the Rabbis, Maimonides and Rabbi Nahman of Breslov.
“Justice has not Been Done”: Officer Immunity and Accountability in Jewish Law (Part 2)
David Polsky meticulously explores officer immunity in Halakha and compares it with the American legal standard of qualified immunity.
Beyond the Walls of the Synagogue: Prayer as a Virtue
With lyrical prose, Natan Oliff teaches us how to view prayer as a virtue and let it enter every aspect of our lives, making us into prayerful people.
Titus and the Tripartite Soul: A Lesson on Leadership and Jewish Survival
With a novel reading of Josephus and Gittin, Shana Schwartz proposes that the tragedy of the second hurban and the mystery of subsequent Jewish survival may be understood by reference to the physiological knowledge available in classical antiquity.
















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