Extra-Communal Philanthropy – Forbidden, Permitted, or Mandated?

Mikey Lebrett examines the various Halakhic opinions on giving charity to non-Jewish people and causes.

Summer Chaplaincy as Modern Priesthood; a Theological Reflection

Eliyahu Freedman compares hospital chaplains to the Kohanim.

The Nature Of Theodicy

Chaim Trachtman compares science and theodicy based on a novel read of the book of Job.

“Asthenes” as a Jewish Textual Reference to Obsessive-Compulsive Disorder

The classification of certain people as "athenes" receives wide expression in Talmudic stories and even practical halakhic application. Shayna Herszage-Feldan considers the varieties of asthenes descriptions in Talmudic texts, proposing that the category encompasses the condition that is today diagnosed as contamination-focused obsessive compulsive disorder.

Bilam, God, and the Silent and Slanted Spaces

For Eve Grubin, Bilam's hidden messages is a lesson for the Torah and for life.

Rav Hayyim and the Love of Lernen

In 1927, Rabbi Boruch Ber Leibowitz wrote a poem, an ode to Rabbi Hayyim Soloveitchik of Brisk. Nati Helfgot provides the background and a translation.

Hearing the Shepherd from Tekoa

Ethan Schwartz reviews Yitchak Etshalom’s new volume on the prophet Amos, considering ways in which the author succeeds and fails to recreate the divine roar of Amos’ message.

A Night of Watching in the House of the Rav

Bezalel Naor translates and contextualizes a poem by Pinchas Peli about the home of Rav Kook.

Jacob, Pursuer of Truth

Jacob is described in Rabbinic thought as a pursuer of truth, but many have questioned whether this aligns with the simple reading of the text. Gavriel Lakser argues that a close reading shows that it does, even if he made some mistakes along the way.

She-Hehiyanu: An Endangered Blessing Species

It is customary to celebrate Tu Bi-Shevat by eating fruits and reciting the She-Hehiyanu blessing on them. This custom, however, has proved challenging in recent years as advances in technology have made it difficult to find new fruit—as defined by halakhah—to say the She-Hehiyanu