Scholarship

In older times, Christian New Year’s Day celebrations were sometimes marked by antisemitic incidents. Although such days are behind us, Tzvi Sinensky recalls the antisemitic canard that Jewish men menstruated, a pervasive and disturbing myth that demeaned Jews and all women.

In honor of the recent release of Moshe Koppel's new Koren/Maggid book, Judaism Straight Up: Why Real Religion Endures, Elli Fischer traces the decades-long trajectory of Koppel's "Torah of the Kishkes" philosophy of Judaism.

In this thought-provoking piece, Aharon Frazer traces the approach to power and privilege in the Torah from Genesis through Deuteronomy, and offers a framework for the ethical use of power in our own times.

The Maccabees were renowned as gibborim. But what exactly is gevurah, and what does it mean for dicussions about manhood and Zionism? Tzvi Sinensky uses Hanukkah as a starting point for this contemporary conversation.

Sharing his Torah commentaries in English for the first time, Nissim Bellahsen of France examines the role of Moses in the atonement for Joseph's sale.

Countless explanations have been offered to explain the debate between Beit Hillel and Beit Shamai as to whether we light the Hanukkah candles in ascending or descending order. Yet remarkably, Hannah Abrams manages to offer a strikingly novel reading of this debate. Her analysis is well worth the read.

Isaac occupies the middle position among the three Patriarchs. Gavriel Lakser offers a novel reading of his character that portrays Isaac as a uniquely relatable figure for our times.

In honor of yesterday's Daf Yomi Siyum on Masekhet Eiruvin, Yaakov Jaffe describes how online maps and other technological tools have better enabled communities such as Boston/Cambridge to measure their tehum shabbat.

AJ Berkovitz offers a charitable perspective on American politicians' apparent errors in citing the Bible.

There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.