Scholarship

Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.

With the High Holidays approaching, a time iconic for its songful liturgy, Moshe Kurtz scrutinizes the practice of cantors repeating words during davening.

Daniel A. Klein reviews a new book on Hebrew by Mitchell First.

In an earlier Lehrhaus piece, Jeffrey Saks pointed to an obscure custom referenced by Shai Agnon not to eat until the tefillin strap marks fade from one’s arm. Here, Mois Navon shares what happened when he tried adopting this custom for himself.

Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.

Shloime Schwartz looks at the numerous lessons about Teshuvah that the commentaries derive from the story of Rabbi Elazar ben Dordaya.

The Talmud criticizes the heretic Elisha ben Avuyah, or Aher, for listening to Greek music. But what did he do wrong? Todd Berman uses a close reading of Rashi’s comments on the Talmudic passage to explain.

Mitchell First explains the difference in the wording of the tenth commandment in Exodus and Deutoronomy in light of a grammatical insight by Benno Jacob.

The Talmudic story of Kamtza and Bar Kamtza is often used to highlight the destructive consequences of baseless hatred. In an intriguing reading, David Hellman suggests that the hatred that motivated the tale’s participants is more complex than meets the eye.

Erica Brown considers the little-discussed prohibition on planting during the Nine Days and what it teaches about the nature of mourning and joy.