Scholarship

David Fried clarifies the concept of imitating God through Rashi's oft-neglected reading of “It is not good for man to be alone”

Ezra Zuckerman Sivan explains what it means when the Torah says that Moses's burial site was hidden.

With Hoshanah Rabbah today and the theme of repentance in mind, Jack Cohen explores the role that outsiders play in one's teshuva process through an enigmatic midrash instructing one to return a person to themselves.

Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.

With the High Holidays approaching, a time iconic for its songful liturgy, Moshe Kurtz scrutinizes the practice of cantors repeating words during davening.

Daniel A. Klein reviews a new book on Hebrew by Mitchell First.

In an earlier Lehrhaus piece, Jeffrey Saks pointed to an obscure custom referenced by Shai Agnon not to eat until the tefillin strap marks fade from one’s arm. Here, Mois Navon shares what happened when he tried adopting this custom for himself.

Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.

Shloime Schwartz looks at the numerous lessons about Teshuvah that the commentaries derive from the story of Rabbi Elazar ben Dordaya.

The Talmud criticizes the heretic Elisha ben Avuyah, or Aher, for listening to Greek music. But what did he do wrong? Todd Berman uses a close reading of Rashi’s comments on the Talmudic passage to explain.