Torah u-Madda or Torah u-Movies?
Moshe Kurtz regales us with his love of science fiction & fantasy, suggesting that the genre’s literature, movies, and games can teach Torah lessons in ethics and morality, but cautioning that Torah u-Madda ought not to become Torah u-Movies.
The Utilitarian Case for Torah u-Madda
Tzvi Sinensky reimagines the utilitarian case for Torah u-Madda. Far from seeing the study of Madda as a concession to the need to earn a livelihood, the new utilitarianism uses cutting-edge scholarship to solve some of the most pressing problems in our schools and communities.
Torah u-Madda for All?
Leah Sarna addresses the perceived disconnect between the ideal Torah U-Madda lifestyle and the gendered reality of advanced Torah study for women.
Madda or Hokhmah? Rabbi Jonathan Sacks on the Integration of Torah and General Wisdom
In the next installment of our Torah u-Madda symposium, Dr. Erica Brown reflects on the concepts and values expressed by Rabbi Jonathan Sacks zt"l in his discussions on the integration of Torah and secular life.
One Life to Live: Torah u-Madda Today
Sarah Rindner contemplates whether Torah u-Madda as it’s sometimes interpreted can engender unreflective allegiance to trends in contemporary society that might harm our religious communities.
Torah u-Madda’s Moment
Stu Halpern weighs in on the eternal wisdom Torah u-Madda offers the world during the fraught times in which we live.
Torah u-Madda Thirty Years Later
Elana Stein Hain explores how the frameworks offered by the humanities can mesh with our Torah-driven lives.
Lo Yilbash and Gender Difference: A Rejoinder to Moshe Kurtz
Responding to yesterday’s article by Moshe Kurtz, Lehrhaus editor Tzvi Sinensky presents an alternative read of the Mitzvah of lo yilbash.
Cross-Dressing and Cross-Conduct: When Lo Yilbash Meets Contemporary Western Culture
Moshe Kurtz examines the Torah’s prohibition on cross-dressing as a lens to view the shifting contemporary gender norms.
Purim, Poverty, And Propriety—Three Talmudic Stories
Dan Ornstein explains how three Talmudic stories about mishloah manot and matanot le-evyonim on Purim can sensitize us to how to relate to the recipients of these gifts.