A Long-Forgotten Jewish Remedy for the Coronavirus Outbreak
Before modern medicine, how did Jews combat outbreaks such as the coronavirus? Jeremy Brown introduces us to a long-forgotten wedding ceremony that was used as an antidote.
Israel’s Light: A Response to Rabbi Meir Soloveichik
Rafi Eis responds to Meir Soloveichik on the role of Jews and Judaism in today's political climate.
The Shekhinah as a Tool for Political Critique: The Mystico-Political Thought of Rabbi Menachem...
Twelve years after the passing of R. Menachem Froman, his daughter-in-law, the scholar and activist Tchiya Froman, considers R. Froman’s literary critique of the Gush Emunim settlement enterprise and his determination that Judaism requires a feminine revolution.
The Nature Of Theodicy
Chaim Trachtman compares science and theodicy based on a novel read of the book of Job.
Behind Every Revelation Lurks an Interpretation: Revisiting “The Revelation at Sinai”
With lively and accessible prose, Tamar Ross clarifies her theology of the revelation at Sinai in contrast to more traditional formulations such as Yoram Hazony's.
Letters to the Editor: Tzvi Goldstein Responds
Tzvi Goldstein responds to letters from Chaim Goldberg and Yaakov Resnik on his piece on the differences between Centrist and Haredi Orthodoxy, unpacking the view of Rav Hayyim Volozhin’s Nefesh Ha-Hayyim.
Nietzschean Man
Did Rav Soloveitchik buy into Nietzsche’s critique of religion? Alex Ozar reviews Daniel Rynhold and Michael Harris’s book, which surprisingly argues that the answer to this question is yes.
Daniel Deronda and Fate and Destiny: Reflections on Zionism and Feminism
What do you get when you read George Eliot’s Daniel Deronda alongside Rav Soloveitchik’s Kol
Dodi Dofek? A cross between Zionism and feminism, argues Eileen Watts.
Rethinking Judaism in Early America
Did the Founding Fathers study Kabbalah? Yisroel Ben-Porat reviews Brian Ogren’s new book Kabbalah and the Founding of America.
Netivot Shalom: A Mixed Blessing?
Those of us who feel deeply connected and indebted to Hasidism should ask ourselves a difficult and perhaps painful question: Is Netivot Shalom the sefer that we want to represent us to the rest of Am Yisrael?

















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