War Is a Very Ugly Thing but Not the Ugliest
What is the Israel-Hamas war about? Dov Lerner of Yeshiva University, Young Israel of Jamaica Estates, and the Sacks Legacy shares his perspective on the source of evil.
A Return to the World of Medieval Ashkenaz
Alan Jotkowitz reviews the latest volume of Dr. Haym Soloveitchik’s collected essays, bringing us back to the world of medieval Ashkenaz.
Torah u-Madda Thirty Years Later
Elana Stein Hain explores how the frameworks offered by the humanities can mesh with our Torah-driven lives.
Bedecked in Splendor
In this essay, Weinberg reflects on the symbolic significance of tefillin and its message for our Jewish future.
When Rambam Met the Izhbitser Rebbe: Response to a Straussian Reading of Hilkhot Teshuvah
Bezalel Naor responds to Bezalel Safran's Straussian reading of the Rambam.
The “Judeo-Christian” Tradition at Yeshiva
Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.
A Kinnah in Kislev: The Enduring Elegy of Dolce of Worms
In honor of the yahrtzeit of Dolce, the wife of Rabbi Eleazar of Worms, Chaya Sima Koenigsberg explores Rabbi Eleazar's moving elegy for his wife and reflects upon Dolce's character as a model for Koenigsberg's own life and the lives of Jewish women today.
Is Modern Orthodoxy Ready to Accept Rabbi Yitz Greenberg?
Steven Gotlib reviews the magnum opus of legendary Jewish thinker Yitz Greenberg, considering ways in which Greenberg’s newest synthesis of his ideas bring him back into conversation with the Modern Orthodox community.
Sin-a-gogue: A Must-Read for the Yamim Noraim
Jennie Rosenfeld reviews David Bashevkin's "Sin-a-gogue: Sin and Failure in Jewish Thought."
Rabbeinu Bahya and the Case of the Mysterious Medieval Lightning Rod
Did Rabbeinu Bahya mention a lightning rod centuries before it was discovered? Yaakov Taubes takes us on a journey through science, magic, and religion to help explain this medieval commentator’s cryptic comment about the Tower of Babel.