Classical

Sefaria has recently published a new bilingual digital edition of Talmud Yerushalmi. Taking stock of this development, Zachary Rothblatt offers an erudite synthesis of the history of Yerushalmi.

Marc B. Shapiro reviews a new edited volume by Yoram Hazony, Gil Student, and Alex Sztuden that offers a traditional defense of revelation in light of modern biblical criticism.

Shlomo Zuckier takes on the Mr. Cheshvan culture industry.

For Parshat Naso, Lehrhaus editor Yosef Lindell compares three twentieth-century rereadings of the Sotah ritual that make the passage more palatable to modern audiences.

Malka Simkovich explores how Chazal approached our sacred texts in their midrashic allegories and how this issue continues to effect our approach to the torah today.

Philo of Alexandria may rightly be called the first systematic Jewish philosopher, yet for many centuries his work was totally unknown to Jewish audiences. Dovid Cambpell argues for his continued relevance to modern Judaism.

Tzvi Sinensky explores the Talmudic version of the Roman myth of Narcissus

Natan Oliff looks at the various ways Jewish thinkers have found meaning in determinism.

In the spirit of Hanukkah, Yaakov Jaffe offers an intriguing thesis tying together a series of Mishnayot in the fourth chapter of Pirkei Avot: they are all responding to various aspects of Epicurean philosophy.

What do Adam, Enkidu, and Reish Lakish all have in common? Eli Putterman explores.