Purim

How should people contend with emotionally charged texts such as the ending of Megillat Esther? Tzvi Sinensky details methodological principles for engaging in textual dialogue, and applies these principles in an exploration of the nuances of the ending of Megillat Esther.

Tamar Weissman and Batnadiv HaKarmi explore R. Yonatan's introduction to Megillat Esther, per Masekhet Megillah in the Talmud, and its relationship to biblical history.

Yaakov Jaffe examines the different opinions about when mishloah manot should be given in Jerusalem when Shushan Purim is on Shabbat.

The biblical figure of Esther is often interpreted by traditional and modern commentators as a heroine of active leadership. Naama Sadan offers a novel perspective, according to which Esther confronts national crisis in female-coded ways, triumphing and saving her people through internally-focused activism.

Poet Yehoshua November notices a defining characteristic of contemporary poetry—fixation on the ordinary. In light of Hasidic theology, November argues that appreciation for the holiness of the ordinary underlies Megillat Esther and the celebration of Purim.

Zach Truboff argues that Purim reminds us of our vulnerability even with the State of Israel.

In a rare piece of Lehrhaus Purim Torah, Mark Glass explores—with surprising halakhic rigor—whether the Pokémon named Bulbasaur’s use of a Solar Beam attack would constitute cooking on Shabbat.

Why have stories of Jewish masquerade captured audiences since ancient times? In her latest, Malka Z. Simkovich explores the hidden meaning behind dressing up, from the Second Temple to '90s cinema.

David Zvi Kalman reviews Koren Publishers’ new graphic novel version of Megillat Esther.

For Parshat Zakhor, this short story by Shira Eliaser richly imagines the world of King Saul and the clandestine encounter that brought Haman’s Amalekite ancestors into the world.