Pesah as Zeman Simhateinu: What Does it Mean to Rejoice Over Victory?
Judah Kerbel discusses why we say an abbreviated Hallel on the last six days of Pesah and contemplates what that says about the war in Israel; self-defense is a must, as is gratitude toward God, but we also hold space for the losses on the other side.
Elijah’s Elusive Cup and the Challenge of Memory
James Diamond takes a fresh approach to Maimonides's Passover theology and "Elijah's Cup."
Miriam’s Song and the Persistence of Music in Dark Times
Why did the women bring musical instruments out of Egypt? In her first Lehrhaus article, musicologist Rebecca Cypess draws a fascinating historical analogy between biblical and African-American slavery to shed light on the Exodus in Jewish tradition.
Wherefore Art Thou, Moses?
What does Shakespeare have to say about the Exodus, Moses, and the power of storytelling? Shaina Trapedo explores how the Bard's work can speak to us during this unprecedented Pesach season.
Does Hashem Wear Pyjamas? On The Unacknowledged Educators Of Seder Night
As we approach the Seder, Joe Wolfson invites us to consider how children’s questions help adults appreciate the true meaning of Pesach.
Climate Change and Prayers for Rain and Dew
By examining the prayers for rain and dew through the lens of meteorology and Rabbi Soloveitchik’s Lonely Man of Faith, Chaim Trachtman presents a unique religious model for thinking about climate change.
Pesah and Shavuot, Or: Emancipation and Freedom
Jerome Marcus explores understandings of freedom within halakhah and how they relate to Pesah and Shavuot
Why You Need to Read Daniel Deronda
Shalva Muschel offers some perspective on George Elliot's leading Jews and the newest attempt to gain a fuller appreciation of Daniel Deronda.
The Passover Pandemic
In a piece that resonates today, Tzvi Sinensky examines what made the Jews' salvation from the plague of the firstborns so miraculous.
Corona and Seder-ing Alone
How was the original Seder experienced, and how do we constitute a Jewish collective? Joel Levy and Leon Wiener-Dow argue that the collective must begin with the independent-minded individual.
















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