Why Wasn’t Jonah Punished? Reading Jonah during COVID
This year, instead of thinking about the reasons for Jonah’s flight from Nineveh in particular, we can gain a new appreciation for his need to break free altogether. Ahead of Yom Kippur, Erica Brown considers the unique resonance of the book of Jonah in an era marked by isolation and quarantine.
“Like a Fleeting Dream”: U-netaneh Tokef, Dreams, and the Meaning of the High Holy...
Man’s actions—even those that seem fleeting and insignificant—can have an impact, positive or negative. Oren Oppenheim explores themes of u-Netaneh Tokef
Written and Sealed (and Stamped) in the Book of Life
We will all be much more distant from each other this Rosh Hashanah. That’s why, argues Ranana Dine, it’s time to revive the tradition of sending physical greeting cards.
Catching up to Israel: A Yom Ha’atzmaut Reflection on the Post-Pesah Parshah Gap
Shmuel Hain comments on the leap year parshah-gap between Israel and the Diaspora.
Confronting God on Tishah Be-Av in Yehudah ha-Levi’s Yom Akhpi Hikhbadti
Yosef Lindell examines how Yehudah ha-Levi's kinnah about the bubbling blood of Zechariah modifies the story found in Talmudic sources and thus tackles the question of theodicy.
Anonymous Leadership: The Emotional Drama in Ishay Ribo’s Seder ha-Avodah
Shira Hecht-Koller and Aaron Koller explore the worship of the Kohen Gadol through the voice of Ishay Ribo.
The Giving of the Torah and the Beginning of Eternity: Reflections on Revelation, Innovation,...
Eli Rubin reflects on the meaning of revelation, innovation, and history at the giving of the Torah.
Something to Lose – Eviatar Banai and the Sukkot Paradox
Sarah Rindner has been listening to Eviatar Banai just in time for Sukkot.
A Festive Song with an Unclear Message: Uncovering the Meaning of Maoz Tzur
Yaakov Jaffe delves into two possible themes of the song Maoz Tzur.
From Burning Candles to ‘Burning’ People
In honor of Hanukkah, Admiel Kosman considers literary and aggadic traditions that depict holy people as burning flames or sources of light. He proposes that these traditions be read in light of Martin Buber’s insight regarding the dialogical personality.