Commentary

Zvi Romm, a Rav on the Lower East Side for the last eighteen years, shares insights into the unexpected and remarkably democratic personality of the Rosh Yeshiva.

At the Orthodox Union in 1997, Rabbi Sacks first developed the theme that there are 2 Torot: Torat Kohanim and Torat Nevi'im. Nathan Diament shares from that talk, interwoven with personal reflections on Rabbi Sacks' optimism and his insightful use of Jewish jokes.

AJ Berkovitz offers a charitable perspective on American politicians' apparent errors in citing the Bible.

There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.

There has been an outpouring of appreciation for Rabbi Sacks' mentorship and role modeling for the younger generation of British Jewish thinkers and rising leaders. One such mentee, Sam Lebens, shares personal and theological perspectives on the passing of the rebbe for whom he tore keria just a few days ago.

Baruch Sterman, founder of the @Ptil Tekhelet Institute, tells the story of Rav Rabinovitch's pivotal role in the discovery of the tekhelet - and an episode of "The Worst Jobs in History," a 2004-2006 BBC series.

Many synagogue goers found the abbreviated High Holiday services we recently concluded quite appealing. Need we eventually go back to the way it was before coronavirus? Not really, argues Moshe Kurtz, surveying the substantial halakhic support for shortening the services every year.

Alan Jotkowitz explores how frequently overlooked passages in the writings of Rabbi Joseph B. Soloveitchik, Rabbi Aharon Lichtenstein, and Rabbi Jonathan Sacks can help pave a path forward for us on theological issues in a post-Covid world.

Does the Torah support a universalist or ethnonationalist political orientation? In this timely essay, Ezra Zuckerman Sivan explores the meaning behind key stories in Genesis through the framework of the Aleinu prayer.

Avi Killip explores three Talmudic stories dealing with the feelings of discomfort that can be involved in helping the poor, even when we know it’s the right thing to do.