Liturgy

Pressed for time, people often skip reciting the korbanot section of the morning prayers. With the High Holidays approaching, Judah Kerbel makes the case that the korbanot are far more central and halakhically significant to our prayers than we often realize.

Yitzhak Szyf explores the piyyut of Shnei Zeitim, a once well-known addition to the Shabbat Hanukkah services that subtly critiques the Hasmoneans for usurping the kingship while serving as priests.

Zev Eleff on a perennially interesting portion of the liturgy.

In this timely article, Wendy Zierler examines how Israeli poet Yehuda Amichai's "Beterem" can provide readers with the inspiration they need leading up to the Days of Awe

In unpacking the meaning of a tricky verse from Eikhah that we say as part of the Shofar service on Rosh Hashanah, Mitchell First introduces us to the literary principle called hendiadys, which can help us understand various phrases throughout Tanakh.

As we near 150 days since the murderous attack by Hamas, Chaim Trachtman wonders whether continuing to recite Tehillim and Avinu Malkeinu is the best way to keep Israel front-and-center in our prayers.

Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.

Yaakov Jaffe delves into two possible themes of the song Maoz Tzur.

Zvi Grumet suggests that when read in sequence, the kinot of R. Elazar Ha-Kalir—often seen as the ones most difficult to understand—offer a powerful theological narrative from despair to hope.

Yaakov Jaffe argues that kids would be better served by coming to shul for the beginning of the Shabbat davening rather than the end.