Israel

As we near 150 days since the murderous attack by Hamas, Chaim Trachtman wonders whether continuing to recite Tehillim and Avinu Malkeinu is the best way to keep Israel front-and-center in our prayers.

Twelve years after the passing of R. Menachem Froman, his daughter-in-law, the scholar and activist Tchiya Froman, considers R. Froman’s literary critique of the Gush Emunim settlement enterprise and his determination that Judaism requires a feminine revolution.

Leah Sarna argues that this is the Passover to tell the stories of enslaved Jewish women: of the victims of October 7, who were and likely still are subjected to sexual violence, and of the heroic women in the era of the Exodus, who fought to ensure the perpetuation of the Jewish people.

R.A. Alpert argues that the differences between Hamas and the Zealots outweigh the similarities.

Wendy Zierler interprets a 2015 poem by the late Haim Gouri, reflecting on the challenges of aging, and on the complex and often mournful relationship between the Jewish people, their history, and their literature.

Judah Kerbel discusses why we say an abbreviated Hallel on the last six days of Pesah and contemplates what that says about the war in Israel; self-defense is a must, as is gratitude toward God, but we also hold space for the losses on the other side.

Tamar Weissman shows how the Druze minority in Israel remarkably resemble the biblical Kenites.

Steven Gotlib reviews Shaul Magid’s new, provocative book about a contemplated “counter-Zionist” future for Israel.

Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.

Drawing upon Jewish history and human anatomy, Shmuel Chaim Naiman demonstrates how the Land of Israel serves as a collective body for the collective Jewish soul.