Commentary

Yaakov Elman z”l: Breadth, Creativity, and Commitment

David Berger

Editor’s Note: This essay is part of a series of reflections in memorium for Dr. Yaakov Elman, which includes articles by Mahnaz MoazamiShana Strauch Schick, Meira WolkenfeldShlomo Zuckier, and Richard Hidary.

Prof. Yaakov Elman was a remarkable combination of complexity and single-mindedness. Yaakov was a traditional talmid hakham and simultaneously an outstanding practitioner of academic study of Talmud at Yeshiva University and Harvard, honored as a Fellow of the American Academy of Jewish Research, while continuing to see Rav Hutner as his mentor and inspiration.

He was deeply concerned, even pessimistic, about the state of contemporary Judaism and hoped against hope that his own brilliant and wide-ranging work would contribute to its rejuvenation as a home of sophistication, breadth, and enduring commitment. His path-breaking demonstration of the interaction on the part of the Amoraim with their cultural environment, the Maharal’s engagement with Renaissance ideas, and the hasidic dimension of Rav Hutner’s thought were all part of an integrated, focused quest for this rejuvenated Judaism.

His fierce commitment extended to his students, as he worked to place them in academic positions, and as he commented on drafts of doctoral dissertations even in the last months and weeks of his illness. His heroic, awe-inspiring battles against his physical tribulations can be addressed far better by people closer to him than I.

I will add one additional observation: I have often said that the most daunting question posed to professors is, “What are you working on?” It is because of this question that full professors with tenure are impelled to continue to write. In Yaakov’s case, the question could hardly ever be posed. After a perfunctory hello, one would immediately be told, with effervescent, infectious, almost childlike enthusiasm, of the new insights that he had uncovered in the past week.

Hazal tell us that we should approach mitzvot in a way that would make them seem new every day.  When Yaakov spoke of his research, this injunction was superfluous. No renewal was necessary. Everything actually was new. No one I have met can be characterized as a ma‘ayan ha-mitgabber more fittingly than Yaakov Elman.

David Berger
David Berger is Ruth and I. Lewis Gordon Professor of Jewish History and Dean at the Bernard Revel Graduate School of Yeshiva University. For many years he was Broeklundian Professor of History at Brooklyn College and the Graduate Center of the City University of New York. He was also co-chair of the Academic Advisory Committee of the National Foundation for Jewish Culture and has served as a member of the Academic Committee of the Rothschild Foundation Europe and of the Executive Committee of the American Academy for Jewish Research, where he is a Fellow. He serves on the Council of the World Union of Jewish Studies and the editorial board of Tradition. From 1998 to 2000, he was President of the Association for Jewish Studies. He is the author of The Jewish-Christian Debate in the High Middle Ages, which was awarded the John Nicholas Brown Prize by the Medieval Academy of America, and co-author of Judaism's Encounter with Other Cultures: Rejection or Integration?, a Finalist for the Jewish Book Award in Jewish Thought. His book, The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, received the 2003-2004 Samuel Belkin Literary Award. He has written numerous articles on medieval Jewish history, Jewish-Christian relations, antisemitism, contemporary Judaism, and the intellectual history of the Jews. The articles on Jewish-Christian relations have now been collected in Persecution, Polemic and Dialogue: Essays in Jewish-Christian Relations and those on intellectual history in Cultures in Collision and Conversation: Essays in the Intellectual History of the Jews. He has been a Fellow of the Annenberg Research Institute, a Visiting Scholar at the Institute for Advanced Studies in Jerusalem, and a Visiting Professor at Yale University and Harvard University.