U-shemor Nafshekha: The Curious History of the (Supposed) Mitzvah to Maintain One’s Health

What does the Torah mean when it says to "guard your nefesh (soul)"? Lehrhaus editor David Fried reevaluates the common understanding of a Torah mandate for healthy living.

Rabbeinu Bahya and the Case of the Mysterious Medieval Lightning Rod

Did Rabbeinu Bahya mention a lightning rod centuries before it was discovered? Yaakov Taubes takes us on a journey through science, magic, and religion to help explain this medieval commentator’s cryptic comment about the Tower of Babel.

What Do We Know About Moses’s Burial Place?

Ezra Zuckerman Sivan explains what it means when the Torah says that Moses's burial site was hidden.

“And I will Betroth You unto Me”: On Fading Tefillin Strap Marks

In an earlier Lehrhaus piece, Jeffrey Saks pointed to an obscure custom referenced by Shai Agnon not to eat until the tefillin strap marks fade from one’s arm. Here, Mois Navon shares what happened when he tried adopting this custom for himself.

The Children of the Beautiful Captive

Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.

The Difference Between Lo Tahmod and Lo Tit’avveh: An Insight Based on the Hitpa’el

Mitchell First explains the difference in the wording of the tenth commandment in Exodus and Deutoronomy in light of a grammatical insight by Benno Jacob.

“Let Truth Spring Up from the Ground”: Truth’s Changing Role Throughout History

Natan Oliff explores the evolving role of truth throughout Tanakh and later Jewish history.

The Nazir and the Priest

Yoni Nouriel examines an episode in the Talmud where Shimon Ha-Tzadik describes his encounter with an impure Nazir.

In Six Barleys were Wrapped an Enduring Legacy

Ezra Zuckerman Sivan examines the significance of the six barleys that Boaz gives Ruth in light of the story of Rachel, Leah, and the duda'im.

The Sacrifice of Moses

David Fried argues that the question of Moses seeing the face of God reveals the tragic choice Moses made in choosing between his own spirituality and that of his people.