Grief, Gratitude and … Grapes? Tears on Tishah Be-Av as Tools of Tikun and...

Steven Weiner writes on the significance of tears on Tishah Be-Av and how they relate to the thanks of birkat ha-mazon.

“Our Eyes”: The Kenites and the Druze

Tamar Weissman shows how the Druze minority in Israel remarkably resemble the biblical Kenites.

The Triple Threat to Social Order

Through the lens of social science and game theory, Ezra Zuckerman Sivan connects three stories in Tanakh of people who threatened the social order: the blasphemer, the wood-gatherer, and Achan.

Our Torah—Illustrated?

Sholom Eisenstat presents a passage of the Zohar about the inverted nuns in Parashat Beha'alotekha to explore the interplay between design and interpretation of the Torah.

No Milk, No Trust

Beth Kissileff explains how Moses' complaint about not being the Israelite's nursemaid shows how he is unfit for leadership.

The Nazir and the Priest

Yoni Nouriel examines an episode in the Talmud where Shimon Ha-Tzadik describes his encounter with an impure Nazir.

Rivkah’s Existentialism: Wholeness and Brokenness

This past Shabbat, Rivkah took center stage, making a dramatic decision that altered the course of her descendants’ histories. Sruli Fruchter examines the angst that preceded Rivkah’s fateful actions.

Bilam, God, and the Silent and Slanted Spaces

For Eve Grubin, Bilam's hidden messages is a lesson for the Torah and for life.

Man vs. Prophecy? A New Look at the Classic Discussion of Predetermination in the...

The Mei Ha-Shiloah’s statements on predetermination pose a theological challenge to foundational Jewish doctrines. In an analysis weaving together several Torah narratives and Izhbitzer commentaries, Reuven Boshnack proposes an empowering interpretation of the Mei Ha-Shiloah.

To Be a Stiff-Necked People

Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.