Shots for Tots: Halakhah and COVID-19 Vaccination for Kids
Sharon Galper-Grossman and Shamai Grossman discuss the obligation for minors to get vaccinated.
Reclaiming Lag ba-Omer
Rav Ronen Neuwirth suggests that the strictures of social distancing enable us to reduce this year's Lag BaOmer bonfires - which he sees as a very good thing.
Return… Again? Theories of Twice-Baked Teshuvah
Lehrhaus founder Shlomo Zuckier examines the debate about whether we can repeat Teshuvah for the same sin.
A Principled Pesak and a Window into Pesak
Shmuel Winiarz contributes to the Lehrhaus Symposium on the recent OU statement regarding female clergy.
Aggadah as Midrash Halakhah: Methodologies and Hiddush in the Tanur shel Akhnai Narrative
In this piece, Rabbi Dvir Cahana and Rabbanit Shalhevet Cahana illustrate different methods of relating halakha and aggadah in Talmudic analysis through the lens of the Talmudic narrative of the Oven of Akhnai.
Third Dose vs. Third World Countries: Halakhah Approaches COVID-19 Vaccine Allocation
The CDC and FDA have recently endorsed booster shots for the Covid vaccine. But there are those who argue that those doses should be allocated to third world countries instead. Sharon Galper Grossman and Shamai Grossman weigh in about what Halakhah has to say about the issue.
The Downside of Digital Democratization: A Response to Zev Eleff
Sarah Rudolph responds to Zev Eleff's article on "Digital Democratization".
Purim, Poverty, And Propriety—Three Talmudic Stories
Dan Ornstein explains how three Talmudic stories about mishloah manot and matanot le-evyonim on Purim can sensitize us to how to relate to the recipients of these gifts.
Letters to the Editor: Responses to Michael Broyde on Time-bound Commandments
Two readers respond to Michael Broyde's recent article on time-bound commandments. Leah Sarna critiques Broyde's omission of female scholarship, and Avi Siegal argues that Broyde's unifying theory skews the data.
What is the Mishnah?: Discovering Judaism’s Philosophy of Harmony
Was the Mishnah intended to serve as a legal text? This traditional assumption, which forms a central premise of the halakhic process, has been challenged by more recent scholarship. Dovid Campbell engages with this scholarship and performs his own close reading of some of the Mishnah's more enigmatic digressions to propose his conception of the Mishnah as a corpus of "found philosophy."

















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