As 2022 comes to a close, the Lehrhaus team is proud to feature some highlights from our contributions this past year. Yet again, we have published at least one hundred original pieces across a wide variety of genres.
Yosef Lindell recounts the controversy surrounding different attempts at translating the Tishrei prayers.
In the next installment of our Torah u-Madda symposium, Dr. Erica Brown reflects on the concepts and values expressed by Rabbi Jonathan Sacks zt"l in his discussions on the integration of Torah and secular life.
Marc Eichenbaum explores the idea of guilt and shame cultures in the thought of Rabbi Jonathan Sacks z"tl, which provides a novel interpretation of Torah and a powerful lesson for contemporary society.
Drawing upon his expertise in Anglo-Jewish history, Benjamin Elton traces the intellectual journey and career of the late Rabbi Jonathan Sacks zt"l. As a brilliant young scholar, Rabbi Sacks rose to prominence through the British Chief Rabbinate, but he transcended that role to become a global phenomenon.
What changed when Rabbi Sacks retired from the Chief Rabbinate and came to America? In advance of Rabbi Sacks’ sheloshim, British native Joe Wolfson, JLIC rabbi at NYU, recalls a more relaxed and accessible Rabbi Sacks in his post-Chief Rabbinate years.
At the Orthodox Union in 1997, Rabbi Sacks first developed the theme that there are 2 Torot: Torat Kohanim and Torat Nevi'im. Nathan Diament shares from that talk, interwoven with personal reflections on Rabbi Sacks' optimism and his insightful use of Jewish jokes.
There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.
There has been an outpouring of appreciation for Rabbi Sacks' mentorship and role modeling for the younger generation of British Jewish thinkers and rising leaders. One such mentee, Sam Lebens, shares personal and theological perspectives on the passing of the rebbe for whom he tore keria just a few days ago.
Alan Jotkowitz explores how frequently overlooked passages in the writings of Rabbi Joseph B. Soloveitchik, Rabbi Aharon Lichtenstein, and Rabbi Jonathan Sacks can help pave a path forward for us on theological issues in a post-Covid world.