Holidays

David Polsky explores the similarities and differences between Hamas and the Jewish Zealots at the time of the destruction of the Second Temple.

Zvi Grumet suggests that when read in sequence, the kinot of R. Elazar Ha-Kalir—often seen as the ones most difficult to understand—offer a powerful theological narrative from despair to hope.

In honor of Shavuot 5784, Dalia Wolfson presents five new bilingual poems that explore the themes of the third perek of Mishnah Bikkurim and contemplate their possible inversion.

Benjamin Marcus was commissioned to create illustrations for an illuminated manuscript of the Book of Ruth. In this one-of-a-kind article, he shares his challenges, his discoveries, and his art.

Two new poems by Temima Weissmann address national calamities, both past and present.

Through a careful reading of the Tosefta and its parallels, David Matar argues that Hillel led the Pharisaic faction to a populist victory over the Sadducean priests over the matter of offering the Pesach Sacrifice on Shabbat.

Judah Kerbel discusses why we say an abbreviated Hallel on the last six days of Pesah and contemplates what that says about the war in Israel; self-defense is a must, as is gratitude toward God, but we also hold space for the losses on the other side.

Last year, Nathan B. Oman, a Latter-day Saint and law professor, bought hametz from the members of Chaim Saiman’s synagogue before Passover. This is his story—a profound meditation on the nature of religious law and legal fiction — with an introduction by Chaim Saiman.

Leah Sarna argues that this is the Passover to tell the stories of enslaved Jewish women: of the victims of October 7, who were and likely still are subjected to sexual violence, and of the heroic women in the era of the Exodus, who fought to ensure the perpetuation of the Jewish people.

Poet Yehoshua November notices a defining characteristic of contemporary poetry—fixation on the ordinary. In light of Hasidic theology, November argues that appreciation for the holiness of the ordinary underlies Megillat Esther and the celebration of Purim.