Schrodinger’s Hametz

Leah Cypess imagines the what-ifs of Pesach cleaning.

Kamtza and Bar Kamtza in the Age of Cancel Culture

The Talmudic story of Kamtza and Bar Kamtza is often used to highlight the destructive consequences of baseless hatred. In an intriguing reading, David Hellman suggests that the hatred that motivated the tale’s participants is more complex than meets the eye.

Playing Dreidel with Kafka and Rabbi Nahman

Joey Rosenfeld takes Kafka and Rav Nahman for a spin, on their timely drey-ing of the tops!

“In Every Generation They Rise Up Against Us to Destroy Us”: How We Keep...

Malka Simkovich on the Hasmonean victories and the truth behind the Hanukkah miracle.

Guilt and Shame Cultures in the Thought of Rabbi Jonathan Sacks

Marc Eichenbaum explores the idea of guilt and shame cultures in the thought of Rabbi Jonathan Sacks z"tl, which provides a novel interpretation of Torah and a powerful lesson for contemporary society.

How Halakhah Changes: From Nahem to the “Tisha be-Av Kumzitz”

Chaim Saiman on halakhic change and the observance of Tisha Be-Av.

Rabbi Elazar Ben Dordaya: The Master of Teshuvah

Shloime Schwartz looks at the numerous lessons about Teshuvah that the commentaries derive from the story of Rabbi Elazar ben Dordaya.

The Accidental Iniquity of Amalek

In a fascinating analysis, Gavriel Lakser places the Megillah in the context of the overarching struggle between the Jewish people and Amalek.

Wisdom and Human Pretention: The Riddle of Shlomo and its Resolution

Special for Sukkot, we are honored to publish this piece by Rav Nahum Rabinovitch zz"l, appearing first the first time in print. Special thanks to Elli Fischer for translating and Koren for permission to publish.

Could It Have Been Different? History According to the Rabbis Joseph Soloveitchik

Can we imagine a world in which the Exodus never occurred? David Curwin suggests that this - as well as a broader dispute about the relationship between Torah and history - is subject to a dispute between The Rav, R. Joseph Dov he-Levi, and his namesake, the Beit ha-Levi.