Jewish Theology For a Neo-Traditional Age

Steven Gotlib reviews Yehuda (Jerome) Gellman’s book on neo-traditional Jewish theology.

Neo-Hasidism and its Discontents

In his latest for Lehrhaus, Steven Gotlib considers Neo-Hasidism’s continued inroads into Orthodox thought and practice in his review of Contemporary Uses and Forms of Hasidut, the Orthodox Forum volume edited by Shlomo Zuckier.

Maimonides at the Museum

David Fried reviews The Golden Path: Maimonides Across Eight Centuries, the companion volume to the Yeshiva University Museum’s exhibit on Maimonides.

The Torah’s Song

What is the meaning of a biblical song? Writing for Parshat Ha'azinu and in memory of her beloved cousin, Shira Shaindel Rodman (née Brilliant) z”l, Elana Stein Hain reviews Geula Twersky's theory of biblical poetry as portrayed in her 2022 book Torah Song.

Lost Literary Worlds: A Review of David Torollo’s edition of Yedaya ha-Penini’s Sefer ha-Pardes

Tamar Ron Marvin reviews a new translation of the Sefer Ha-Pardes

Rav Aharon Lichtenstein’s Enduring Values

Alan Jotkowitz reviews Rav Lichtenstein’s Values in Halakha.

The Odds of Orthodoxy

Steven Gotlib reviews Sam Leben’s book A Guide for the Jewish Undecided: A Philosopher Makes the Case for Orthodox Judaism.

To Be, or Not to Be, a Holy People

Steven Gotlib reviews Eugene Korn’s To Be a Holy People: Jewish Tradition and Ethical Values, a book which asks hard questions about whether Halakhah can integrate with the demands of contemporary ethics.

Reclaiming Dignity Reviewed

How successful is the new book, Reclaiming Dignity: A Guide to Tzniut for Men and Women, at setting forth a new Torah-based vision for modesty? Laurie Novick offers a careful review, carefully considering both the personal essays and halakhic/hashkafic analyses set forward in this important work.

The Philosopher and the Mystic?

David Fried reviews Diana Lobel's Moses and Abraham Maimonides: Encountering the Divine, which argues that the categorization of Moses Maimonides as an Aristotelian philosopher and his son Abraham as a Sufi mystic is an oversimplification.