One Day, One Chapter; Four Recitations and Four Themes in Psalm 24
Yaakov Jaffe explores four themes of Psalm 24 as recited on the second day of Rosh Hashanah.
A Love Letter to the Woman of Valor
Who is the Woman of Valor, really? She's a woman engaged in a relationship of mutuality, argues Malka Simkovich, and someone who has her own voice and deserves to be heard.
Kohelet as Intertext
Theodicy, faith, and the meaning of life. Who got it right - Kohelet or our Yamim Noraim liturgy? Elana Stein Hain explores!
When Kaddish Becomes Currency: Mapping Out the Mechanics of Merit
Moshe Kurtz explores several halakhic questions concerning the recitation of kaddish for the deceased, all of which point to a larger discussion about how one can confer merit on someone else.
Bedecked in Splendor
In this essay, Weinberg reflects on the symbolic significance of tefillin and its message for our Jewish future.
Hendiadys in the Pre-Shofar Acrostic Prayer: An Introduction to an Overlooked Principle of Biblical...
In unpacking the meaning of a tricky verse from Eikhah that we say as part of the Shofar service on Rosh Hashanah, Mitchell First introduces us to the literary principle called hendiadys, which can help us understand various phrases throughout Tanakh.
Beyond the Walls of the Synagogue: Prayer as a Virtue
With lyrical prose, Natan Oliff teaches us how to view prayer as a virtue and let it enter every aspect of our lives, making us into prayerful people.
Wake Up Sleeping One! Yehudah Ha-Levi’s Dramatic Use of Genre and Narrative Voice in...
Yaakov Jaffe examines Yehudah Ha-Levi's High Holiday poem "Yashen, Al Teradam"
Streamlining Services: What Can we Learn from High Holidays 5781?
Many synagogue goers found the abbreviated High Holiday services we recently concluded quite appealing. Need we eventually go back to the way it was before coronavirus? Not really, argues Moshe Kurtz, surveying the substantial halakhic support for shortening the services every year.
What role should young children play in the post-COVID synagogue?
Yaakov Jaffe argues that kids would be better served by coming to shul for the beginning of the Shabbat davening rather than the end.