Ben Greenfield
God isnât angry with Sarah, when she laughs at the idea of birthing a child in her old age (Gen. 18:12-15). God is angry with Avraham.
God had already told Avraham that Sarah would bear a son (17:17). The readerâand Godâmight expect that Avraham would share this monumentally good news with his wife. Perhaps Avraham would initiate an exciting but difficult conversation about the future of the family. They might even do the only thing currently standing in the way between themselves and Divinely promised pregnancy: attempt to conceive.
But instead, when Sarah hears the news now, from three wandering strangers, she laughs. Because itâs the very first time sheâs heard of this laughable proposal.
Apparently, Avraham didnât act on the Divine promise. He never shared Godâs word with his spouse, let her know anything in their future was about to change, or tried to conceive with her. Apparently, Avraham never believed that which God swore to him.
Which is why God’s disappointment is delivered not to Sarah but to Avraham:
âAnd God said to Avraham: Why is it that Sarah is laughingâ (18:13)?!
Instinctive laughter at an incredible Divine promise is no great sin, for Avraham or for Sarah. But going home and pretending like the promise never happenedânot sharing the incredible news, acting on the incredible news, or taking seriously the incredible newsâis exactly why Avraham merits the ensuing rebuke: âIs there anything too incredible for the Lord to doâ (18:14)?!
God isnât angry with Sarah, when she laughed.
God is angry with Abraham, because she laughed.
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