Tag: Maimonides

Josh Frankel reviews Lenn Goodman’s new work of commentary on Moreh Nevukhim, which brings Rambam’s work to life for careful, contemporary readers.

This article was written and accepted for publication in the summer of 5783/2023 and scheduled to appear after the holidays. Because of the outbreak of Israel’s “Iron Swords” war with Ḥamas following the murderous attack on Israel on Shabbat/Simḥat Torah (7 October, 2023), we agreed that publication needed to be postponed. Now, five months into the war with no end in sight, we are nevertheless witness to renewed political tensions, public demonstrations, disagreements and paralysis in appointing judges and the President of the Supreme Court, together with resumption of talk of the “judicial reform.” Despite the continuing tragedy of the war in the south and warfare in the north, a review of how our sources treat the separation of powers and majority rule may help us avoid repeating some of the mistakes of the pre-war political and ideological divisions in Israel and contribute to a more reasoned consideration of the issues.

Ben Frogel reviews a new volume that introduces thirty-five different Jewish approaches to virtue ethics and attempts to link them into one continuous tradition.

Hasdai Crescas criticized Maimonides for counting belief as a Mitzvah, arguing that we have no control over what we believe. Dovid Campbell explores a surprisingly common defense of Maimonides that places his views closer to those of Crescas than we might have initially imagined.

Avi Garson traces the rise and fall of the classical Sephardic tradition and calls for a renewed return to its fundamental principles.

Yaakov Taubes explores the background to Maimonides’s explanation for how the Mishnah is ordered.

With lively and accessible prose, Tamar Ross clarifies her theology of the revelation at Sinai in contrast to more traditional formulations such as Yoram Hazony's.

David Fried reviews Diana Lobel's Moses and Abraham Maimonides: Encountering the Divine, which argues that the categorization of Moses Maimonides as an Aristotelian philosopher and his son Abraham as a Sufi mystic is an oversimplification.

Marc B. Shapiro reviews a new edited volume by Yoram Hazony, Gil Student, and Alex Sztuden that offers a traditional defense of revelation in light of modern biblical criticism.

In this timely piece, David Fried analyzes Maimonides' explanation of the ma'aseh merkavah in light of the Talmud's strictures on its teaching outlined in Hagigah. Fried's analysis reveals how Maimonides changed course from the Aristotelianism that he posited at other points in his career.