Tag: Feminism

Twelve years after the passing of R. Menachem Froman, his daughter-in-law, the scholar and activist Tchiya Froman, considers R. Froman’s literary critique of the Gush Emunim settlement enterprise and his determination that Judaism requires a feminine revolution.

The biblical figure of Esther is often interpreted by traditional and modern commentators as a heroine of active leadership. Naama Sadan offers a novel perspective, according to which Esther confronts national crisis in female-coded ways, triumphing and saving her people through internally-focused activism.

A dialogue between a modern cycle of poems by Lea Goldberg and the ancient Kohelet reveals the importance of gratitude and engagement as opposed to skepticism and withdrawal.

In his review of Jessica Roda's For Women and Girls Only: Reshaping Jewish Orthodoxy through the Arts in the Digital Age, Ben Rothke considers the ways Orthodox women have dealt with halachic obstacles a claim a space for themselves as performers using new and social media.

Ben Frogel reviews a new volume that introduces thirty-five different Jewish approaches to virtue ethics and attempts to link them into one continuous tradition.

David Silverstein explores the recent attempts to ban Rav Eliezer Melamed and his already-classic Peninei Halakha.

What do you get when you read George Eliot’s Daniel Deronda alongside Rav Soloveitchik’s Kol Dodi Dofek? A cross between Zionism and feminism, argues Eileen Watts.

Tzvi Sinensky reimagines the utilitarian case for Torah u-Madda. Far from seeing the study of Madda as a concession to the need to earn a livelihood, the new utilitarianism uses cutting-edge scholarship to solve some of the most pressing problems in our schools and communities.

How can the mitzvot of Purim reveal the feminist ethics of the Megillah? Aton Holzer offers an enlightening new reading of the Megillah, suggesting that there is a profound connection between the text's structure and its ethics.

David Fried clarifies the concept of imitating God through Rashi's oft-neglected reading of “It is not good for man to be alone”