Holidays

Where is Yosef in the haggadah? Max Hollander suggests that through his absence, he is very present, teaching us about the importance of remembering the forgotten.

How should people contend with emotionally charged texts such as the ending of Megillat Esther? Tzvi Sinensky details methodological principles for engaging in textual dialogue, and applies these principles in an exploration of the nuances of the ending of Megillat Esther.

Tamar Weissman and Batnadiv HaKarmi explore R. Yonatan's introduction to Megillat Esther, per Masekhet Megillah in the Talmud, and its relationship to biblical history.

Yaakov Jaffe examines the different opinions about when mishloah manot should be given in Jerusalem when Shushan Purim is on Shabbat.

The biblical figure of Esther is often interpreted by traditional and modern commentators as a heroine of active leadership. Naama Sadan offers a novel perspective, according to which Esther confronts national crisis in female-coded ways, triumphing and saving her people through internally-focused activism.

Aton Holzer explores the changing nature of Jewish interactions with Rome from Maccabees through the Rabbinic period.

In honor of Hanukkah, Admiel Kosman considers literary and aggadic traditions that depict holy people as burning flames or sources of light. He proposes that these traditions be read in light of Martin Buber’s insight regarding the dialogical personality.

David Schwartz explores thematic similarities between the Hanukkah miracle and Pharaoh’s dreams.

Does halakhah have something to say about the subjectivity of aesthetic experience? Yosie Levine investigates the case of fashioning a replica Temple Menorah as adjudicated in the eighteenth century and what it can tell us about halachic thinking about art and aesthetics.

Did the English Puritans of New England emulate Jewish prayers and practices? Yisroel Benporat investigates the common claim and its complexities--as well as what the myth itself tells us about Jews in America.